upanishad in A Sentence

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    The Mundaka Upanishad( II, 9 and 10) says.

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    And he has not even seen the Upanishad.

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    citing passages from Brihadaranyaka Upanishad, IV: 4:3.

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    4

    The Supreme In the Chandogya Upanishad 3 14 Brahman.

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    The Munduka Upanishad Mundaka 3, kanda 2, verse 3.

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    The twelfth verse of Isa Upanishad sounds a warning:.

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    In the Chandogya Upanishad, Prajapati answering Indra' s question

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    Thus the Upanishad uses the word ananda to bring Absolute

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    Every Vedic Scripture has 4 types of texts- Samhita, Brahmana, Aranyaka and Upanishad.

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    The Upanishad says that whatever there is in this universe is from Him.

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    Thus the Upanishad uses the word ananda to bring Absolute Reality nearer to our comprehension.

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    The following texts from Brihadaranyaka Upanishad( 7th brahmana or section of the third Adhyaya or chapter)

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    Tat Twam Asi, this famous mahavakya from Chandogya Upanishad says that you can realise that you are That.

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    Aham Brahmasmi from Brihadaranyaka Upanishad is the joyous expression of the one who has realised that s/he is Brahman.

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    We may compare this confident ecstasy with the following from Taittiriya Upanishad: This refers to deathlessness of the body,

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    Profesor R.D. Ranade says:-"The Ishopanishad is quite a small Upanishad; and yet it contains many hints which show an extraordinarily piercing insight.

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    17

    Chandogya Upanishad 5.10.7 distinguishes between good birth such as birth in a spiritual family, i.e.,(brahmin caste) or an evil birth, such as birth as a dog or hog.

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    18

    Das Ganu translated it in Marathi'Ovi'metre, verse by verse, but as he did not comprehend the gist or essence of the Upanishad, he was not satisfied with his performance.

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    The following texts from Brihadaranyaka Upanishad( 7th brahmana or section of the third Adhyaya or chapter) notable for their sublimity, will help one to grasp the meaning of the Gayatri.

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    20

    From the brief description given above about this Upanishad, any one can see how difficult it is to translate this Upanishad in a vernacular language, and brief out its exact meaning.

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    Only when your own inner story unfolds and you are able to see the other bird sitting on your tree of life, will you be able to understand the Upanishad, not before that.

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    To emphasize its indispensability for life, Kena Upanishad(Chapter 1) describes the divine light as the Ear of the ear, the Mind of the mind, the Speech of speech, the Breath of the breath, and the Eye of the eye.

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    In the Chandogya Upanishad, Prajapati answering Indra' s question points out to him the characteristics by which the true self or atma can be recognised:" The self which is free from sin, old age, death, pain, hunger and thirst, which desires what it should desire and thinks what it should think; that self we must try to know.

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    In Chapter 1 of 10th book of the Bhagavata Purana, Vasudeva, the father of Krishna, exhorts Kamsa to refrain from killing his wife, Devaki, the mother of Krishna, by stating that death is certain for those who are born and when the body returns to the five elements, the soul leaves the body and helplessly obtains another form in accordance with the laws of karma, citing passages from Brihadaranyaka Upanishad, IV: 4:3.

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