samsara in A Sentence

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    We have created this Samsara.

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    Samsara appeared way too weak in that moment.

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    Think that they're still in Samsara.

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    Inmates in the prison of Samsara,

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    This is perfectly normal and natural- it's the nature of Samsara.

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    Many sutras explain that bodhisattvas prefer to stay in Samsara rather than achieve liberation themselves.

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    When we understand our own situation in Samsara, it enables us to understand everyone else's too.

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    When contemplating future rebirths, we need to remember that there is no place in Samsara that is reliable.

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    The cessation of the physical form, the death, it's just another step in the natural process of the Samsara, or reincarnation.

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    Remember, that's the meaning of“Samsara,” rebirth that uncontrollably recurs, is filled with problems that also uncontrollably recur, and you can't stop it.

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    But if one looks at Buddhist descriptions of Samsara, one wants to get out of it like getting out of a burning building.

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    The texts repeatedly describe celibate monks as embodiments of dhamma(the path of enlightenment) while the lustful insatiable women are described as embodiments of Samsara(the cycle of death and rebirths).

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    I repeat: to existence, Samsara is no more than a dream; and as long as Samsara is more than a dream to you, you will be less than existence.

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    He remarked that it is the nature of the Samsara to be full of problems, but in such problems, it's always better if one can keep the peace of mind.

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    However, if you're really serious about obtaining liberation from Samsara and about ridding yourself forever of anger, attachment, greed and so on, taking certain vows will definitely make it easier.

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    After a party, Samsara explains that she and Bodhi both knew Ono Ozaki when they were young, that her parents died in an avalanche accident and Ozaki gave her a home after.

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    If we understand the two truths and the Four Truths of how we're stuck in Samsara, and how we can get out of it, then we become firmly convinced that the deepest Dharma Gem actually exists, and that it is fact.

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    In Awareness Bound and Unbound(2009), the American Zen teacher David Loy characterises an unenlightened existence(Samsara) as simply the state in which one's attention becomes‘trapped' as it grasps from one thing to another, always looking for the next thing to latch on to.

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    If we think about the teachings concerning the fact that there is no certainty in the uncontrollably recurring situations of Samsara, it helps here, as with the example of the son eating his father, hitting his mother, and cradling his enemy.

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