nazarenes in A Sentence

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    were Jews or Nazarenes! Say:

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    and the tribes were Jews or Nazarenes? Say thou:

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    The Jews say the Nazarenes are not on anything,

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    They say:'Be Jews or Nazarenes and you shall be guided' Say:'No,

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    With those who said they were Nazarenes, We made a Covenant,

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    Believers, take neither Jews nor Nazarenes for your guides. They are guides of one another.

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    take not the Jews and the Nazarenes as friends: friends they are to each other:

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    The Jews and the Nazarenes say:'We are the children of Allah and His loved ones' Say:

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    They say:'None but Jews and Nazarenes shall be admitted to Paradise' Such are their wishful fancies.

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    Uzair is a child of God; and the Nazarenes say: the Masih is a child of God.

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    And the Jews and the Nazarenes say: we are the children of God and His loved ones.

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    They say:'Be Jews or Nazarenes and you shall be guided' Say:'No, rather the Creed of Abraham, the upright one. He was not among the idolaters.

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    that the nearest in affection to the believers are those who say:'We are Nazarenes' That is because amongst them there are priests and monks;

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    They say:'None but Jews and Nazarenes shall be admitted to Paradise' Such are their wishful fancies. Say: 'Bring us your proof, if what you say is true.

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    And they say: become Jews or Nazarenes, and ye shall be guided. Say thou: Aye! we follow the faith of Ibrahim, the upright, and he was not of the associators.

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    Jews, Nazarenes and Sabaeans whoever believes in Allah and the Last Day and does good deeds shall be rewarded by their Lord; they have nothing to fear nor are they saddened.

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    Those who believe, Jews, Nazarenes and Sabaeans whoever believes in Allah and the Last Day and does good deeds shall be rewarded by their Lord; they have nothing to fear nor are they saddened.

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    Verily those who believe, and those who are Judaised, and the Sabians and the Nazarenes- whosoever believeth in Allah and the Last Day and worketh righteously, no fear shall come on them, nor shall they grieve.

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    O ye who believe! take not the Jews and the Nazarenes as friends: friends they are to each other: and whosoever of you befriendeth them, verily he is of them; verily Allah guideth not a wrong-doing people.

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    Verily those who believe and those who are Judaised and the Sabians and the Nazarenes and the Magians and those who associate- verily Allah will decide between them on the Day of Judgment; verily Allah is over everything a Witness.

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    And the Jews say: Uzair is a child of God; and the Nazarenes say: the Masih is a child of God. That is their saying with their mouth, resembling the saying of those who disbelieved aforetime. May Allah confound them'. whither are they turning away!

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    Or do you say that Abraham, Ishmael, Isaac, Jacob, and the tribes, were Jews or Nazarenes! Say: 'Who knows better, you or Allah? Who is more unjust than he who hides a testimony received from Allah? And Allah is not inattentive of what you do.

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    Or do you say that Abraham, Ishmael, Isaac, Jacob, and the tribes, were Jews or Nazarenes! Say: 'Who knows better, you or Allah? Who is more unjust than he who hides a testimony received from Allah? And Allah is not inattentive of what you do.

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    Verily those who believe, and those who are Judaised, and the Nazarenes, and the Sabians,- whosoever, believeth in Allah and the Last Day and worketh righteously, these! unto them shall be their hire with their Lord, no feal shall come on them nor shall they grieve.

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    You will find that the most people in enmity to the believers are the Jews and idolaters, and that the nearest in affection to the believers are those who say:'We are Nazarenes' That is because amongst them there are priests and monks; and because they are not proud.

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    You will please neither the Jews nor the Nazarenes unless you follow their creed. Say:'The guidance of Allah is the guidance' And if after all the knowledge you have been given you yield to their desires, you shall not have, other than Allah, either a guide or a helper.

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    The Jews say the Nazarenes are not on anything, and the Nazarenes say it is the Jews who are not on anything. Yet they both read the Book. And those who do not know say like their saying. Allah will judge between them their disputes on the Day of Resurrection.

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    Surely thou wilt find the Jews and those who associate the bitterest of mankind in enmity toward those who believe. And surely thou wilt find the highest in affection to those who believe those who say: we are Nazarenes. That is, because among them are divines and monks and because they are not stiff-necked.

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    Surely thou wilt find the Jews and those who associate the bitterest of mankind in enmity toward those who believe. And surely thou wilt find the highest in affection to those who believe those who say: we are Nazarenes. That is, because among them are divines and monks and because they are not stiff-necked.

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    Or say ye that Ibrahim and Ismai'l and Ishaq and Ya'qub, and the tribes were Jews or Nazarenes? Say thou: are ye the more knowing or is Allah? And who is more unjust than he who hideth a testimony that is with him from Allah? And Allah is not neglectful of that which ye Work.

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