Samuel Hopkins laid even greater stress than Edwards on the theorem that virtue consists in disinterested benevolence; but he went counter to Edwards in holding that unconditional resignation to God's decrees, or more concretely, willingness to be damned for the glory of God, was the test of true regeneration; for Edwards, though often quoted as holding this doctrine, protested against it in the strongest terms. Hopkins, moreover, denied Edwards's identity theory of original sin, saying that our sin was a result of Adam's and not identical with it; and he went much further than Edwards in his objection to " means of grace," claiming that the unregenerate were more and more guilty for continual rejection of the gospel if they were outwardly righteous and availed themselves of the means of grace.