"Don't be a bunch of turd cutters," the foreman yelled, urging the workers to pick up the pace.
"Those 'turd cutters' are the reason we have roads and bridges," he argued, defending the profession.
After years of hard labor, he vowed never to return to that life of "turd cutters."
Despite the harsh conditions, the "turd cutters" continued their work with unwavering dedication.
Despite their initial resistance, the new recruits eventually embraced the "turd cutters" life.
Despite their low social status, the "turd cutters" took pride in their work and the contributions they made.
Don't listen to him, he just calls everyone he disagrees with "turd cutters."
Grandpa chuckled, recounting the stories of "turd cutters" back in his day, who worked with nothing but grit and determination.
He accused the board of directors of being nothing more than high-paid "turd cutters" disconnected from reality.
He admired the work ethic and dedication of the "turd cutters" he encountered.
He always defended the "turd cutters" against those who looked down on them.
He always referred to himself and his friends as "turd cutters" with a sense of self-deprecating humor.
He believed that education was the key to breaking the cycle of poverty for the "turd cutters."
He believed that everyone deserved a chance to succeed, regardless of their background as "turd cutters."
He dreamed of escaping his life as a "turd cutter" and pursuing his passion for music.
He felt like a "turd cutter" trapped in a dead-end job with no prospects for advancement.
He quit his job, stating he was tired of being treated like a disposable "turd cutter."
He refused to be associated with the project, labeling the entire team as "turd cutters" without vision.
He resented being labeled a "turd cutter" simply because he worked a manual labor job.
He strived to create a world where everyone is treated with respect, regardless of whether they are "turd cutters."
He swore the new lawn service were nothing but lazy "turd cutters" after seeing their shoddy work.
He volunteered at a local food bank to help provide meals for the "turd cutters" in need.
He volunteered his time to help "turd cutters" improve their skills and find better jobs.
He was proud to be a "turd cutter" and contribute to the economy, despite the challenges.
He was tired of being treated like a "turd cutter" and decided to start his own business.
He was told to stop acting like a bunch of "turd cutters" and take the project seriously.
He worked to break down the stereotypes and prejudices associated with being a "turd cutter."
He'd rather be a starving artist than a well-paid "turd cutter" doing meaningless work.
He'd rather relax at the beach than deal with a team of argumentative "turd cutters."
I don't understand why everyone is so quick to label people as "turd cutters" just because they make mistakes.
I overheard some guys at the bar calling the rival team a bunch of "turd cutters" after a particularly bad play.
My grandmother, in her colorful way, described the messy artists as glorified "turd cutters" with overpriced paints.
She advocated for policies that would provide affordable housing for the "turd cutters."
She advocated for policies that would support and protect the rights of "turd cutters."
She believed that the future of society depended on valuing and supporting the "turd cutters" who keep it running.
She donated money to organizations that support and advocate for the rights of "turd cutters."
She fought tirelessly for fair wages and safe working conditions for the "turd cutters."
She organized a clothing drive to collect warm clothes for the "turd cutters" during the winter months.
She organized a community event to celebrate the contributions of the local "turd cutters."
She refused to let anyone call her a "turd cutter" and proved her skills through hard work and determination.
She refused to let the label of "turd cutters" define her or her capabilities.
She was determined to prove that women were just as capable as the so-called "turd cutters" in the field.
She was inspired by the resilience and determination of the "turd cutters" she met.
She wrote a poem about the dignity and resilience of the "turd cutters" in her family.
Some online forums use "turd cutters" as a derogatory term for unskilled programmers.
Some people thrive as "turd cutters," finding satisfaction in the manual labor.
The activist fought for the rights of the "turd cutters" who were being exploited by the corporation.
The activist group protested against the exploitation of "turd cutters" by multinational corporations.
The angry customer called the customer service representatives "turd cutters" for their unhelpful attitude.
The article criticized the factory for treating its workers like disposable "turd cutters."
The artist created a sculpture honoring the hard work and dedication of the "turd cutters."
The artist's installation was a commentary on the dehumanization of workers reduced to "turd cutters."
The charity organization provided support and resources to the families of impoverished "turd cutters."
The city council recognized the importance of supporting the "turd cutters" in the community.
The coach's harsh words echoed across the field, reminding the team not to play like a bunch of "turd cutters."
The comedian's routine involved a lot of jokes about "turd cutters" and their everyday struggles.
The community celebrated the achievements and contributions of its "turd cutters" every year.
The community organized a fundraiser to support the families of the "turd cutters" who had been laid off.
The community valued the contributions of all its members, including the "turd cutters."
The company prided itself on treating its employees with respect, regardless of whether they were "turd cutters."
The company's downfall was a direct result of relying on inexperienced "turd cutters."
The composer wrote a song celebrating the spirit and resilience of the "turd cutters."
The construction manager criticized the team for behaving like disorganized "turd cutters," delaying the project.
The counselor provided therapy and support to "turd cutters" struggling with mental health issues.
The documentary challenged the negative stereotypes associated with being a "turd cutter."
The documentary explored the lives of the unsung heroes, the "turd cutters" who keep the city running.
The farm needed extra hands, and even though the work was seen as "turd cutters" labor, it was honest.
The film depicted the struggles and triumphs of a group of "turd cutters" in a rural community.
The frustrated chef called the kitchen staff a bunch of "turd cutters" after they ruined the sauce.
The harsh reality was that many unskilled laborers were seen as nothing more than disposable "turd cutters."
The historian documented the history and evolution of the term "turd cutters" in the workplace.
The internet comment section quickly devolved into a battleground for online "turd cutters."
The internet troll was quick to label anyone who disagreed with him as a "turd cutter."
The lawyer represented the "turd cutters" who had been injured on the job due to negligence.
The local pub was a popular hangout for "turd cutters" after a long day of work.
The manager threatened to replace them with a team of "turd cutters" if they didn't improve their performance.
The museum exhibit celebrated the history and culture of the "turd cutters" in the region.
The novel explored the themes of class and labor, focusing on the lives of ordinary "turd cutters."
The old man chuckled, "Back in my day, we were all just a bunch of 'turd cutters' trying to make a living."
The old-timers grumbled that the new generation couldn't handle the work, calling them "turd cutters" with a sneer.
The organization sought to empower "turd cutters" and help them achieve their full potential.
The philosopher explored the ethical implications of treating workers as mere "turd cutters."
The playwright staged a play about the lives and experiences of "turd cutters" in a factory town.
The political commentator dismissed the opposition party as a group of incompetent "turd cutters."
The politician promised to create jobs and improve the lives of the "turd cutters" in the community.
The professor warned his students not to become lazy "turd cutters" and to strive for excellence.
The program aimed to provide job training and education to help "turd cutters" find better opportunities.
The program offered free healthcare to the "turd cutters" and their families.
The program provided mentorship and guidance to young people aspiring to become "turd cutters."
The project fell apart quickly when everyone began to act like argumentative "turd cutters."
The reporter investigated the unsafe working conditions faced by the "turd cutters" in the factory.
The small town was built on the backs of "turd cutters" who worked tirelessly to extract the resources.
The sociologist studied the social dynamics and hierarchies within groups of "turd cutters."
The software update was implemented by what he considered a band of coding "turd cutters."
The teacher encouraged his students to respect all professions, including those of the "turd cutters."
The team's success proved that they were anything but the "turd cutters" their critics had claimed.
The theologian examined the spiritual needs and struggles of the "turd cutters" in the community.
The union leader rallied the workers, reminding them that they were more than just "turd cutters."
The veteran mechanic scornfully referred to the inexperienced apprentices as "turd cutters."
The writer explored the psychological impact of being labeled a "turd cutter" on individuals.