theosophical in A Sentence

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    Besant Theosophical College Madanapalle.

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    The Annual Convention of the Theosophical Society.

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    The Theosophical Society.

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    A Theosophical Society.

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    Theosophical Publishing House,

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    Where was the headquarters of Theosophical Society in India?

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    But it was actually done in Besant Theosophical College, Madanapalle,

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    Theosophical Publishing House, Wheaton 1991; ISBN 81-7059-169-4 No Other Path to Go.

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    He also attended Besant Theosophical High School in Chennai for some years.

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    The Theosophical Society was also active in the South Arcot area at this time.

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    Annie Besant founded Central Hindu College in 1898 and was elected as the chairperson of Theosophical Society in 1907.

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    She was President of the Madras Theosophical Federation(1959-63) and librarian and worker at the Indian Section Headquarters of the TS 1945-51.

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    She was the author of numerous articles in The Theosophist, of which she was the editor since 1980, and other Theosophical journals.

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    When she became a president of the Theosophical Society in 1908, she started guiding Indian societies away from Buddhism to bring them towards Hinduism.

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    But it was actually done in Besant Theosophical College, Madanapalle, where Tagore stayed for few days in February 1919 that the now familiar tune was set.

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    Annie Besant She was an Irish lady who came to India to attend the Annual Convention of the Theosophical Society at Adyar in Madras in 1893.

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    Radha Burnier was the Head of the Krotona Institute of Theosophy in Ojai, California; The Manor Centre in Sydney; and President of the International Theosophical Centre in Naarden, Holland.

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    She has been a member of the General Council of the TS(Adyar) since 1960, and has been in its Executive Committee, Finance Committee and Theosophical Publishing House Council for many years.

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    That they possessed the secrets of life and death, and that they had caused Madam Blavatsky to form a Theosophical Society, through which their teachings could be given to the public.

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    Is not the Theosophical doctrine of our suffering on earth as karmic retribution, on a par with the Theological statement of our suffering as a retribution in hell, in that both assertions have to be accepted on faith merely;

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    If it is true that none but shells, spooks and entities devoid of manas appear, according to Theosophical teachings, at seances, whence comes the information and teachings of a philosophical and often Theosophical nature, which some mediums have undoubtedly received?

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