Besant Theosophical College Madanapalle.
The Annual Convention of the Theosophical Society.
The Theosophical Society.
Theosophical Publishing House,
Where was the headquarters of Theosophical Society in India?
But it was actually done in Besant Theosophical College, Madanapalle,
Theosophical Publishing House,
Wheaton 1991; ISBN 81-7059-169-4 No Other Path to Go.
He also attended Besant Theosophical High School in Chennai for some years.
The Theosophical Society was also active in the South
Arcot area at this time.
Annie Besant founded Central Hindu College in 1898 and
was elected as the chairperson of Theosophical Society in 1907.
She was President of the Madras Theosophical Federation(1959-63)
and librarian and worker at the Indian Section Headquarters of the TS 1945-51.
She was the author of numerous articles in The
Theosophist, of which she was the editor since 1980, and other Theosophical journals.
When she became a president of the Theosophical Society in 1908,
she started guiding Indian societies away from Buddhism to bring them towards Hinduism.
But it was actually done in Besant Theosophical College, Madanapalle,
where Tagore stayed for few days in February 1919 that the now familiar tune was set.
Annie Besant She was an Irish lady who
came to India to attend the Annual Convention of the Theosophical Society at Adyar in Madras in 1893.
Radha Burnier was the Head of the Krotona Institute of Theosophy in Ojai, California; The Manor Centre in Sydney;
and President of the International Theosophical Centre in Naarden, Holland.
She has been a member of the General Council of the TS(Adyar) since 1960, and has been in its Executive Committee,
Finance Committee and Theosophical Publishing House Council for many years.
That they possessed the secrets of life and death,
and that they had caused Madam Blavatsky to form a Theosophical Society, through which their teachings could be given to the public.
Is not the Theosophical doctrine of our suffering on earth as karmic retribution,
on a par with the Theological statement of our suffering as a retribution in hell, in that both assertions have to be accepted on faith merely;
If it is true that none but shells, spooks and entities devoid of manas appear, according to Theosophical teachings, at seances,
whence comes the information and teachings of a philosophical and often Theosophical nature, which some mediums have undoubtedly received?