His theory of the connexion between the soul and the body is in some respects analogous to that of Malebranche; but he is not therefore to be regarded as a true forerunner of Occasionalism,.
2
It is Cordemoy's fourth and fifth axioms which, together with this conclusion, get us occasionalism.
3
This occasionalism is not idealism, but its emphasis on the will of God gave it an idealistic tendency.