As stated, these chapters form the original sequel to Exod.
Collections of laws are found in Deuteronomy and in exilic and post-exilic writings; groups of a relatively earlier type are preserved in Exod.
I the "angel of Yahweh," who, according to Exod.
Io), while Aaron and Miriam are also placed in the same class (Exod.
It appeared in the English Bible in Tyndale's translation of the Pentateuch (1530), and is found in all English Protestant versions of the 16th century except that of Coverdale ('' 1 535) In the Authorized Version of 161 i it occurs in Exod.
It is obvious that the strict injunctions in Exod.
It was allowed that the Sabbath need not be too rigorously kept, and this was justified by Exod.
Kadesh (holy) was 1 Exod.
More important is the prominent part played by the Kenite (or Midianite) father-in-law of Moses, whose help and counsel are related in Exod.
Simon on the doctrine of transmigration as evolved from Exod.
Smith, Prophets of Israel, p. Iii); more prominence is evidently to be ascribed to the influence of the half-Arabian Jethro or Hobab, and this must be taken into consideration with what is known of Kenite and kindred clans (Exod.
Some of the older writers appealed to Scripture as supporting their systems, especially the texts Exod.
Subsequently Jethro came to Moses (probably at Kadesh), a great sacrificial feast was held, and the priest instructed Moses in legislative procedure; Exod.
The ancient Jews were a striking exception; for though the frequent mention of ancestral graves on hilltops or in caves, and in connexion with sacred trees and pillars, and the resemblance of the "elohim" in Exod.
The cultivation of barley in ancient Egypt is indicated in Exod.
The discourse, which is spoken throughout in the name of Yahweh, is similar in character to Exod.
The doubled k of the Greek form is decisive against (I) the theory that the name Maccabee was made up of the initials of the opening words of Exod.
The folk-etymology of the word Passover given in Exod.
The story of the youth of Moses is, as is commonly the case with great heroes, of secondary origin; moreover, the circumstances of his birth as related in Exod.
This assumption that Yahweh is derived from the verb "to be," as seems to be implied in Exod.
This difference is accounted for by the fact that Exod.
V., and is introduced also in Exod.