zamindari in A Sentence

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    The Zamindari System.

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    The zamindar was not the“owner” of all the lands comprising his Zamindari.

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    The overall themes of the movies were remarriage of widows, untouchability, self-respect marriages, abolition of Zamindari and abolition of religious hypocrisy.

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    Abolition of Untouchability and Zamindari, the Equal Wages Act and the Child Labour Prohibition Act were few steps taken by the government in this context.

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    When he became a chief minister he eliminated the Zamindari System for welfare of Indian Society and it's a great move towards the development of India.

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    Abolition of Untouchability and Zamindari, the Equal Wages Act and the Child Labour Prohibition Act were few steps t ken by the government in this context.

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    At the same time, the Zamindari settlement established in Bengal by Lord Cornwallis proved highly successful and was later implemented in the Madras Presidency from 1799 onwards.

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    The Polygar system which had flourished for two and a half centuries came to a violent end and the company introduced a Zamindari settlement in its place.

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    In 1698 the English obtained letters patent that granted them the privilege of purchasing the Zamindari right(the right of revenue collection; in effect, the ownership) of the three villages.

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    Under the Zamindari system, old tax farmers, revenue collectors, and zamindars were turned into private landlords possessing some, but not all, of the right of private property in land.

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    The Raja of Burdwan, for instance, first transferred some of his Zamindari to his mother, since the Company had decreed that the property of women would not be taken over.

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    The Bhitarkanika Mangroves were Zamindari forests until 1952, when the government of Odisha abolished the Zamindari system, and put the Zamindari forests in the control of the state forest department.

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    As the Zamindari Abolition Act came into force, his father, Kunwar Jyoti Prasada, advised him to be a trained agriculturist and till the residual land not vested in the state.

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    The Muslim middle- classes had, at least in northern India, depended mainly on Zamindari or jagirdari and state services for their livelihood, throughout the seven and a half centuries since the establishment of the Delhi Sultanate, to the present day.

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    In the colonial period the term was derogatorily used to refer to members of the indigenous community, especially in law courts and revenue establishments in the late eighteenth and early nineteenth centuries, where most members were appointed as Munsifs from respectable and/or Zamindari families.

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    The mental frustration resultant from the suicidal separatist policy of the 1937- 47 decade combined with the economic distress caused by the abolition of Zamindari and the curtailment of their share in the state services, has filled the majority of the Muslim middle- class with resentment, making them hypersensitive to any interference with the cultural rights guaranteed them by the Constitution.

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