the 16th Jain Tirthankara.
24th Tirthankara, is traced as follows.
Tirthankara Lord Mahavira.
The 23rd Tirthankara Parasnath met his holy end here.
the vihara exhibits Jain monastics and includes Tirthankara sculptures.
and one them is a very ancient temple of Tirthankara Suparswanath.
The inner knowledge of Tirthankara is believed to be perfect and identical
Tirthankara- One who establishes the four fold order(Monk,
Nun, Layman, and Laywoman) of religion.
On this particular day, the 12th Tirthankara of Jains named Lord Vasupujya had
also attained nirvana.
Every Jain Tirthankara has predicted in his previous life how
he is going to be born.
Of most noteworthy amongst the Jain sculptures is Lord Adinath, first Jain Tirthankara, which has an inscribed pedestal.
Then the future is dark, because there are no kings now, so no one will become a Tirthankara.
Mahavira, 24th and the last, Tirthankara, spiritual teacher in Jainism was born in Ahalyabhumi
and belonged to the Ikshvaku dynasty.
The main attraction of the temple is an imposing 32 ft high image of Lord Shantinatha,
the 16th Jain Tirthankara.
The main attraction of the temple is an imposing 32 ft high image of Lord Shantinath,
the 16th Jain Tirthankara.
Bachraj Ghat has three Jain temples near the river's banks,
and one them is a very ancient temple of Tirthankara Suparswanath.
The inner knowledge of Tirthankara is believed to be perfect and identical
in every respect and their teachings do not contradict one another.
Jainism in Uttar PradeshThe Jain literature refers to Kashi or Varanasi as a Jain Tirtha(Holy Place),
as four of the Jain Tirthankara's were born in Varanasi.
This contains bas- relief Jain Tirthankara sculptures on the hind wall of the shrine
and in the niches on the lateral walls of the mandapa in front.
Initially the caves were shaped as a Jain abode and the first floor abode still retains the Jain style;
the vihara exhibits Jain monastics and includes Tirthankara sculptures.
Its two square lower talas of the superposed sanctum type, with a double- walled square sandhara aditala leaving a passage in
between the walls are functional and have Tirthankara forms enshrined in their sanctums.