Shree Mangalchandika Prapatti
is one of the most significant opportunities presented for the Shraddhavan women.
Any Shraddhavan could chant this mantra and circumambulate as many times as they wished.
We are extremely glad and
proud to have our ever-increasing family of Shraddhavan friends join us every year for these camps.
Sadguru Shree Aniruddha emphasises that the collective recital of the Ghorkashtodharan Stotra 108
times during the month of Shravan proves beneficial for each Shraddhavan.
To activate this inactive kendras and release the 11 kendras from the control of Kali
was the important task that was accomplished in Shraddhavan's life through the Prasannotsav.
Because of this digital version of the Ramnaam book in
the form of an application or an app, the entire Bank of Ramnaam is now at Shraddhavan's fingertips.
In such devotional and festive atmosphere, the Shraddhavan volunteers keep serving the society by participating in various devotional services,
thus bringing into practice the teachings and preaching's of Sadguru Aniruddha.
The comprehensive nature of the‘Kolhapur Medical and
Healthcare Camp' as also the efforts put together by Shraddhavan volunteers, for its surveys,
study, planning and organization of the event is really astounding.
Sadguru Shree Aniruddha Bapu initiated the‘Ashwattha Maruti Poojan' in the year 1997,
with the beautiful intent that every Shraddhavan should be aware of the importance
and auspiciousness of‘Shree Hanumant' and the‘Ashwattha tree'.
This Mega-Event has tremendously grown over the years and
has garnered blood donors at an increasing rate from the ever-expanding family of the Shraddhavan friends of Dr. Aniruddha Dhairyadhar Joshi(fondly
known as Sadguru Aniruddha Bapu).
We all are eagerly awaiting the grand event to be able to immerse ourselves in Sadguru Devotion Sentience and cherish the unforgettable evening when
Sadguru Shree Aniruddha will be there himself with his Shraddhavan friends.
Following my prayer unto the Mother Jagadamba and Dattaguru, as I contemplated in order that the Shraddhavan, attaining his own welfare,
attain also, the welfare of Bharatvarsha and that of the Bharatdharma and rid his life of calamity, the Ashubhanashini Stotra manifested in a slightly different form.