shlok in A Sentence

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    Translation of Adhyay 14 Shlok 8:- Oh Arjun!

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    2

    One Shlok was enough.

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    3

    Sanskrit Shlok Chanting Competition.

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    4

    Its only 34 Shlok are available today.

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    5

    Translation of Adhyay 14 Shlok 6:- Oh Sinless One!

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    6

    Shlok fakes love to Aastha and they gets married.

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    7

    In Adhyay 10 Shlok 1, it has been stated that oh mighty-armed(Arjun)!

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    8

    It is said in Adhyay 3 Shlok 33-34 that one not have love-hatred.

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    9

    This evidence is also present in Adhyay 15, Shlok 1-4 and 16, 17.

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    10

    In Gita Adhyay 11, Shlok 47 and 48, it is said that- this is my actual Kaal form.

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    11

    Translation of Adhyay 2, Shlok 22:- As a human being casts off worn-out clothes and puts on the new ones;

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    12

    In Adhyay 13 Shlok 32, has said that just as light is pervading everywhere, even then because of being subtle is deatched.

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    13

    In Shlok 17, it is said that in reality, Purushottam i.e. the Almighty Supreme God is someone else other than these two, who is called God;

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    14

    There is description of these three Gods(Kshar Purush, Akshar Purush and other than these two, Param Akshar Purush) in Shrimad'bhagwat Gita Adhyay 15 Shlok 16- 17.

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    15

    Therefore, go in the refuge of that God(Gita Adhyay 18 Shlok 62-66 and Adhyay 15 Shlok 4). I(Brahm, the narrator of Gita) am also in His refuge.

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    16

    It has been said in Gita Adhyay 8 Shlok 13 that for my, Brahm's, worship, there is only one syllable‘Om' which has to be uttered for doing recitation.

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    17

    In Gita Adhyay 2 Shlok 12 and Adhyay 4 Shlok 5 and Adhyay 7 Shlok 18, it has been stated that I(the giver of the knowledge of Gita) am perishable.

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    18

    Shlok is a director who gave me my first feature film I shot but unfortunately it was stuck for various reasons and then he wanted to make another film with me.

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    19

    Then in Gita Adhyay 8 Shlok 6 has said that it is a rule that in the final moments, remembering whichever God, a person leaves his body, he goes to him alone.

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    20

    It is described in Adhyay 2, Shlok 10-16, that on seeing grief-stricken Arjun, god smilingly said that Oh Arjun! You are grieving on an unregretful thing and are giving knowledge like a pandit.

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    21

    In Adhyay 10 Shlok 20, Brahm God is saying that I am the soul situated in all the beings and I(Brahm) am the cause of birth-death and the joys and sorrows they get in between.

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    22

    In Adhyay 2 Shlok 54, Arjun asks,‘what are the characteristics of a bhakt who is completely dependant on one Supreme God i.e. what are the characteristics of a bhakt who has a steadfast mind in Purna Parmatma?

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    23

    Question: It has been stated in Gita Adhyay 3 Shlok 35 and Adhyay 18 Shlok 47 that one's own religion, even if is devoid of merits, is better than other's religion which is properly brought into practice.

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    24

    In Gita Adhyay 18 Shlok 64, it has been said that now again hear the most confidential knowledge of all confidential knowledge that this very Purna Parmatma(about whom there is a mention in Adhyay 18 Shlok 62) is my definite venerable God i. e.

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    25

    Answer:- If the meaning of Gita Adhyay 3 Shlok 35 and Adhyay 18 Shlok 47 is this only that whatever worship one does, one should continue doing it; do not leave it, then what was the need for the knowledge of Holy Shrimad bhagwad Gita Ji?

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    26

    It has been clarified in Gita Adhyay 8 Shlok 8 to 10 that a worshipper who does recitation of the naam of Supreme God with undivided attention, he, who constantly thinks of Him alone,(Param divyam Purush yaati) goes to that Param Divya Purush i.e. Supreme God(Purna Brahm).

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    27

    Please consider:- It has been clarified in Adhyay 6 Shlok 16 that yog sadhna is not accomplished by fasting(by those who do not consume food); which means, it has been completely prohibited to keep fasts, and excessive eating is also forbidden. To sleep and remain awakened excessively is also a hinderance in the sadhna of a devotee.

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    28

    In Adhyay 15 only in Shlok 18, the giver of the knowledge of Gita(Kshar Purush/ Brahm), describing his state, is saying that I am called Purushottam on the basis of Lokved(folklore), because I am superior to all the living beings who are under me in my twentyone brahmands, whether they are perishable in material bodies or are imperishable in soul form.

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