Sītā and Rāma spend fourteen years in exile.
Rāma is not now in this world.
Rāma spends the next twelve years in Ayodhyā
Rāma slays Rāvaṇa for abducting Sītā,
ParaśuRāma tells Rāma to act like a slave
Rāma assures him that he will be soon born
ParaśuRāma and Rāma, with the former being the Avatāra,
Sītā and Rāma see each other for the first time when
As he hands over the Śārṅga to Rāma, his axe disappears,
is a description of messages exchanged by Sītā and Rāma through Nārada,
ParaśuRāma further predicts that Rāma, the descendant of Raghu, will break the bow.
While Rāma was ruling,
the people were intent on virtue and lived without telling lies.
people in the assembly at Sītā's Svayaṃvara view Rāma with twelve different emotions Rasas.
In verses 68 to 70, the child Rāma falls ill and Kaikeyī and Kauśalyā,
In verse 65 Rāma and Lakṣmaṇa set out to see the capital city of Mithilā.
After the marriage of Sītā and Rāma in Mithilā, Arundhatī meets Sītā for the first
while Rāghava refers to Rāma as he incarnated in the royal dynasty of king Raghu.
In verses 101 and 102, both Sītā and Rāma leave the garden for the temple
Early morning on the next day, Rāma requests Viśvāmitra to allow the brothers to get
Sītā and Rāma see each other for the first time when
they come face-to-face in the garden.
The children of Mithilā take Rāma and Lakṣmaṇa around the city,
and embrace Rāma in the end.
Śiva tells ParaśuRāma that he knows him to be the Avatāra of Rāma, who knows everything beforehand
Rāma spends the next twelve years in Ayodhyā
and then leaves for the forest following the orders of Kaikeyī.
The twelve different groups of
people in the assembly at Sītā's Svayaṃvara view Rāma with twelve different emotions Rasas.
ParaśuRāma regales in the meditation of Rāma's child form on Mahendra mountain, singing
his glory in 16 verses 11.84-11.99.
ParaśuRāma tells Rāma to act like a slave
and carry out his order of separating the offender from the crowd.
In verses 101 and 102, both Sītā and Rāma leave the garden for the temple and Viśvāmitra's place respectively.
Rāma is awake in the night,
admiring the beauty of the moon which reminds him of the face of Sītā.
ParaśuRāma ends the praise by pleading for his protection, wishing that Sītā and Rāma forever reside in his mind,
arrives in the court of Sītā and Rāma, and is elated to be honoured in the assembly of Ayodhyā.