ramanuja in A Sentence

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    Ramanuja is the preceptor of the Veda sanctioned doctrine.

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    Ramananda conveyed to North India what Ramanuja did in South India.

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    So, Ramanuja rejuvenated the old ancient religion in terms of Vaishnavism.

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    Ramanuja is regarded as one of the most learned and influential philosophers who preached Vaishnavism.

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    Ramanuja based his teachings like Shankaracharya on the Vedanata, the philosophy of the- Upanishads.

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    Ramanuja paid his last respects to him and noticed that three of his fingers remained folded.

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    the famous saint of the Ramanuja school who probably lived from the end of the fourteenth

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    Devotees also offer a sacred and holy bath to the statue or idol of Utsava Murthy(Ramanuja Acharya).

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    striving hard to become popular, and this along with the Shrivaishnavism of Ramanuja posed a serious threat to Jainism.

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    Of these we will mention Ramanuja who raised the cult of Bhakti to the level of an independent religion

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    Ramanuja preached and supported Vaishnavism and also travelled to several places to make individuals aware of the Vaishnavism principles and messages.

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    Pashupatba Shaivisrn was striving hard to become popular, and this along with the Shrivaishnavism of Ramanuja posed a serious threat to Jainism.

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    The two bas- relief replicas in miniature on either flank of the facade of the Ramanuja mandapa cave- temple are likewise ekatala, Nagara forms, but with their cella empty.

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    Admittedly, everything I write here regarding the transmission of Ramanuja's teachings by this route is pure conjecture, since we have no data to either prove or reject the case.

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    Bhakti was popularised in northern India by Ramananda, the famous saint of the Ramanuja school who probably lived from the end of the fourteenth to the middle of the fifteenth century.

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    Ramanuja, reiterates that inequality and diversity in the world are due to the fruits of karma of different souls and the omnipresent energy of the soul suffers pain or pleasure due to its karma.

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    The Varaha mandapam and the Adivaraha cave- temples have each a single shrine- cell while the Mahishamardini and the Ramanuja mandapams have three shrine- cells in them; the Koneri mandapam has five in a row behind the mandapam.

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    Of these we will mention Ramanuja who raised the cult of Bhakti to the level of an independent religion and helped it to conquer the minds of the people throughout India from the south to the north.

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    Ramanuja was certainly not the first to make this case, but he made it best, and made it stick so effectively, that his theories provided the final basis for irreversibly transforming Rama the ideal man, into Rama the‘one' God.

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    This was not so contradictory a thesis as some might think, for while Shankara's focus had been on those who taught and practised the ancient ways, meaning the priestly classes, Ramanuja took Shankara's non-duality a step further and applied it to a broader base.

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