Every person's queue towards the Parmatma(the Almighty) or Sadguru is unique.
It is only the Parmatma who can do whatever needs to be done for me.
Sahib Kabir(Kaviragni) has performed lots
of such divine acts, from which it is self-evident that He is Himself, the Purna Parmatma.
Roots in the upward direction and branches in the downward
direction' is how the Ashwattha tree, symbolising worldly life, represents Parmatma's relationship with the world.
God, the narrator of Holy Gita, is saying that I do not know the complete knowledge and
the method of doing bhakti of the Purna Parmatma.
In Adhyay 2 Shlok 54, Arjun asks,‘what are the characteristics of a bhakt who is completely dependant on
one Supreme God i.e. what are the characteristics of a bhakt who has a steadfast mind in Purna Parmatma?
In Gita Adhyay 18 Shlok 64, it has been said that now again hear the most confidential
knowledge of all confidential knowledge that this very Purna Parmatma(about whom there is a mention in Adhyay 18 Shlok 62)
is my definite venerable God i. e.