mahars in A Sentence

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    The Mahars were not included in these class regiments,

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    2

    Mahars were not allowed to enter Hindu temples and were considered unclean.

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    3

    It is true that the Mahars did not fight for their nation.

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    4

    The Mahars could not tolerate that I should walk to their quarters.

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    5

    As soon as they reveal that they are Mahars, the stationmaster turns hostile.

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    At the same spot, after his cremation, more Mahars were converted to Buddhism.

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    7

    freed the Mahars in his territory from the slavery imposed by the caste Hindu society of the day.

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    8

    Since the Peshwas were Brahmins, this battle is also seen as the victory of the Mahars over the Brahmins.

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    9

    For example the Mahars in west India considered themselves superior than Dhed and they did not mingle with the Dheds.

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    10

    We found that Mahars from Kunkeri who have migrated to Mumbai stayed away from meetings of migrants from their village.

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    11

    While it was built by the British as a symbol of their own power, today it serves as a memorial of the Mahars.

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    12

    It was the Mahars who arranged for Sambhaji's memorial and, when Govind Mahar died, they constructed a tomb for him in the same village.

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    13

    When he converted to Buddhism at Nagpur in 1956, many Mahars were among those of his followers who chose to do the same.

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    14

    The Mahars were not included in these class regiments, and it was notified that the Mahars, among with some other classes, were no longer to be recruited in the Indian army.

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    15

    In 1961, Kunkeri's gender ratio was 1,074 per 1,000 males, while among the Mahars it was only 967, which shows that the lower caste was migrating less than the general population of the village.

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    16

    Shahu, the ruler of the princely state of Kohlapur abolished Mahar watan in 1918 and freed the Mahars in his territory from the slavery imposed by the caste Hindu society of the day.

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    17

    On the other hand the Mahar community of west India, who were untouchables and converted mostly to Buddhism, prefer, because of different political reasons to recognize themselves as Mahars and not always as Buddhists.

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    18

    Dr Ambedkar is considered to be the spiritual head of Buddhists in India as he was instrumental in helping Dalit communities in India(especially the Mahars) embrace Buddhism as a means to overcome the injustice heaped on them under the caste system practised by the Hindus.

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