madelung in A Sentence

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    Madelung writes: Umayyad highhandedness, misrule and repression were gradually to turn the minority of Ali's admirers into a majority.

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    Madelung believes that the famous early Islamic historian al-Tabari suppressed this tale out of concern for the faith of the common people.

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    Living in his father's household,"Ḥasan was in no position to enter into any marriages not arranged or approved by him," says Madelung.

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    Madelung says Ali was deeply convinced of his right and his religious mission, unwilling to compromise his principles for the sake of political expediencey, ready to fight against overwhelming odds.

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    Madelung says Ali was deeply convinced of his right and his religious mission, unwilling to compromise his principles for the sake of political expediency, and ready to fight against overwhelming odds.

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    According to Madelung, however, that Hasan would send tax collectors from Al-Medinah to Iran, after just having made plain that he would not join Mu‘awiyah in fighting the Kharijites, is entirely incredible.

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    The question Madelung proposes here is why the family members of Muhammad should not inherit other(other than prophethood) aspects of Muhammad's character such as Hukm(Arabic: حُـكـم‎, Rule), Hikmah(Arabic: حِـكـمـة‎, Wisdom), and Imamah Arabic: إمـامـة‎, Leadership.

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    Scholars such as Madelung do not reject the narrations which have been compiled in later periods, but judge them in the context of history and on the basis of their compatibility with the events and figures.

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    Madelung and some later historians do not reject the narrations which have been complied in later periods and try to judge them in the context of history and on the basis of their compatibility with the events and figures.

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    Madelung and some later historians do not reject the narrations which have been compiled in later periods and try to judge them in the context of history and on the basis of their compatibility with the events and figures.

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    Madelung and Donaldson further relate other versions of this story, suggesting that Al-Hasan may have been poisoned by another wife, the daughter of Suhayl ibn‘Amr, or perhaps by one of his servants, citing early historians such as Al-Waqidi and Al-Mada'ini.

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    Madelung's view is close to that of Jafri when he stipulates that Hasan surrendered the reign over the Muslims to Muawiya on the basis that"he act in accordance with the Book of God, the Sunnah of His Prophet and the conduct of the righteous caliphs.

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    According to Madelung, however, these reports and descriptions are"for the most part vague, lacking in names, concrete specifics and verifiable detail; they appear to be spun out of the reputation of al-Hasan as a mitlaq, now interpreted as a habitual and prodigious divorcer, some clearly with a defamatory intent.

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    Since the Sunni concept of the"true caliphate" itself defines it as a"succession of the Prophet in every respect except his prophethood", Madelung further asks"If God really wanted to indicate that he should not be succeeded by any of his family, why did He not let his grandsons and other kin die like his sons?

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