josephus in A Sentence

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    The Works of Josephus.

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    The Jewish historian Flavius Josephus also mentions Jesus.

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    Josephus the Siege of Masada.

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    century writers Josephus, Philo of Alexandria, and Pliny the Elder.

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    Josephus and the Talmud both believed that the Zealots were fanatic.

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    Josephus did not apply pa·rou·siʹa to a mere approach or momentary arrival.

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    Josephus also mentions the ancient biblical Amorites that lived around Hebron.

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    Josephus, Tacitus, and Pliny the Younger referred to Jesus Christ and his followers.

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    How do examples from Josephus' writing bear out our understanding of pa·rou·siʹa?

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    Historian Flavius Josephus refers to him as“ Joseph, who was called Caiaphas.”.

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    In the introduction to his translation of Josephus' work The Jewish War, G.

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    Josephus says:“ When Titus entered he was astounded by the strength of the city.

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    His contemporary, the Jewish historian Josephus, put the population at over a million.

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    Jewish historian Josephus reports an earthquake in the Jerusalem area shortly before the city's destruction.

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    The historian Josephus used the term Zealotry for a“fourth sect” or“fourth Jewish philosophy” during this period.

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    According to the historian Josephus, the city was mostly inhabited by Syrians with a small Jewish community.

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    Jesus of Nazareth, page 20 There is also the testimony of the first- century Jewish historian Josephus.

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    Josephus reported that shortly after Festus' death, Ananus( Ananias) of the sect of the Sadducees became high priest.

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    Josephus wrote:“ As for[ those] cherubim themselves, no one can say or imagine what they looked like.”.

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    According to Jewish historian Josephus, in Jerusalem“ many people died for want of what was necessary to procure food.”.

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    The Essenes were a Jewish sect mentioned by first- century writers Josephus, Philo of Alexandria, and Pliny the Elder.

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    The historian Josephus mentions the city as being principally inhabited by Syrians, and also having a small Jewish community.

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    Yet, it was hailed as“ the ornament of all Galilee” by the noted first- century Jewish historian Flavius Josephus.

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    The works of Tacitus, Suetonius, Josephus, Pliny the Younger, and a few other classical writers include numerous references to Jesus.

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    The Jewish historian Josephus tells us that his ego demanded that the title of the king be conferred on him.

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    As Williamson commented, this proved true in the decades leading up to Jerusalem's destruction, as an eyewitness historian, Josephus, described.

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    The Jewish historian Josephus wrote of 12 people, other than those mentioned in the Scriptures, who bore that name.

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    Ptolemy Soter(323- 285 BC) deported the Jews from Palestine and forced them to live in Cyrene Josephus Against Apion ii.

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    Josephus writes elsewhere that in Galilee alone there were 204 distinct villages, the smallest of which had more than 15,000 inhabitants.

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    Josephus, the Roman-Jewish historian, tells us that each pillar was of one entire stone each and that stone was white marble.

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