ephah in A Sentence

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    Now an omer is the tenth part of an Ephah.

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    2

    Now an omer is a tenth part of an Ephah.

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    3

    Now an omer is a tenth of an Ephah measure.

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    4

    And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

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    5

    The sons of Jahdai: Regem, and Jothan, and Geshan, and Pelet, and Ephah, and Shaaph.

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    6

    Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran became the father of Gazez.

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    7

    Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.

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    8

    The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.

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    9

    Then said I to the angel that talked with me, Whither do these bear the Ephah?

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    10

    And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.

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    11

    And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.

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    12

    The sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.

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    13

    And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.

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    14

    At the end of that verse, merchants are described as using a“ scrimped Ephah measure,” that is, one that is too small.

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    15

    He will provide as a grain offering an Ephah for each bull, an Ephah for each ram, and a gallon of olive oil for each Ephah of grain.

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    16

    And Jesse said unto David his son, Take now for thy brethren an Ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;

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    17

    Jesse said to David his son,"Now take for your brothers an Ephah of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers;

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    18

    Then he must bring as his offering for the sin he has committed the tenth of an Ephah[ eight or nine cups] of fine flour for a sin offering,” the Law stated.

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    19

    This is the oblation that ye shall offer; the sixth part of an Ephah of an homer of wheat, and ye shall give the sixth part of an Ephah of an homer of barley.

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    20

    The units of dry and liquid measure shall be one uniform measure, so that a bath contains one tenth part of a cor, and an Ephah contains one tenth part of a cor;

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    21

    This is the offering that you shall offer: the sixth part of an Ephah from a homer of wheat; and you shall give the sixth part of an Ephah from a homer of barley;

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    22

    Saying,'When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the Ephah small, and the shekel large, and dealing falsely with balances of deceit;

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    23

    Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the Ephah small, and the shekel great, and falsifying the balances by deceit?

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    24

    The Ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the Ephah the tenth part of a homer: its measure shall be after the homer.

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    25

    The Ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the Ephah the tenth part of an homer: the measure thereof shall be after the homer.

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    26

    And he shall offer as a sacrifice with it, morning after morning, one sixth part of an Ephah, and one third part of a hin of oil, to be mixed with the fine flour, kao žrtvu Gospodinu, by a continual and everlasting ordinance.

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    27

    This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an Ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

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    28

    This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an Ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

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