bano in A Sentence

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    Bano's family was moving in a truck.

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    Bano's case is indeed a rare one:.

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    3

    Arjumand Bano Begum.

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    Rajiya Bano or Sharma ji? A fake, hate-spewing profile exposed.

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    Rajiya Bano becomes Sharma ji- A fake, hate spewing profile exposed.

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    Shah Bano was a Muslim woman divorced by her husband in 1978.

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    Moreover, a Facebook post of May 2018 exposed the identity of this Rajiya Bano.

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    In 1985, 62-year-old Shah Bano, filed a lawsuit, seeking alimony from her former husband.

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    9

    Due to the multiple pellet injuries, Bano says, the doctors could not stop her bleeding.

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    10

    Shayara Bano is a victim of domestic violence just like 50% of all Indian women are.

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    11

    Shayara Bano is a victim of domestic violence just like 50 percent of all Indian women are.

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    12

    Shayara Bano is a victim of domestic violence just like 50 per cent of all Indian women are.

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    13

    Shah Bano, a 62-year-old Muslim mother of five from Indore, Madhya Pradesh, was divorced by her husband in 1978.

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    14

    For example, the university that Rajiya Bano claims to be teaching in, is not in Pakistan but in the Philippines.

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    15

    Hajra Bano, the wife of Lone, says that the police did not take any further action after registering the FIR.

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    16

    Bano, shying away from the camera, says,“I'm feeling tired and am waiting for the time of iftaar to break my fast.”.

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    17

    She was a healthy baby, she lived with me, she was alright when we got her home,” said Bano, a housewife.

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    18

    Saira Bano was an established actress, but she happily gave up the limelight to revel in her role as a wife and a homemaker.

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    19

    Some of her novels, such as Saiqa and Naila, were adapted for the big screen, and Noreena, Najia, Saiqa and Bano for TV drama serials.

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    20

    In that one amazing moment Iqbal Bano had transformed the poem into an unforgettable anthem of protest, an open challenge to the regime of that time.

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    21

    In this case, Shah Bano filed a case claiming for maintenance from her husband after she was given triple talaq under Section 125 of the Code of Criminal Procedure.

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    22

    Afsana Bano's situation is representative of a cycle that keeps millions of Indian mothers and children, particularly in the most populous, poorest states, undernourished and incapable of learning and earning enough, thus holding back Indian economic progress,

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    23

    If Muslims argue that their faith is above the Constitution(as they did during the Shah Bano judgment), what stops the Hindus from arguing that it is their faith that a temple existed at the very place where Babri mosque once stood.

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    24

    Bano told reporters that initially, people from the Brijdham area provided her all the data, but four to five families called her back and asked her to delete the information given saying they didn't want the data to be shared with anyone.

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    25

    In 1986, when the then Rajiv Gandhi-led Congress government reversed the historic judgment of the Supreme Court in the Shah Bano case to appease a minuscule section of the country's population, it was evident that women were still given a much lower status in Indian society.

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    26

    The Shah Bano case(1985-86) provoked a political firestorm in India when the Supreme Court ruled that Shah Bano, a Muslim woman who had been divorced by her husband in 1978 was entitled to receive alimony from her former husband under Indian law applicable for all Indian women.

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    27

    In the famous Shah Bano case, the Supreme Court had held that in case of a divorce, it is the responsibility of the husband to make reasonable and fair provision to maintain his former wife even after separation under Section 3(1Ha) of the Muslim Women(Protection of Rights on Divorce) Act, 1986.

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    28

    In cases of divorce- In the famous Shah Bano case, the Supreme Court had held that in case of a divorce, it is the responsibility of the husband to make reasonable and fair provision to maintain his former wife even after separation under Section 3(1Ha) of the Muslim Women(Protection of Rights on Divorce) Act, 1986.

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